Rafael Pérez Evans / Pavo Realengo
The artist invites the public to travel through
the space and cohabit temporarily with the peacock. To accentuate the
experience of estrangement, Evans places a light effect, inspired
by Fassbender’s film Querelle , which bathes the space in an orange
hue thus obtaining an artificial chromatic atmosphere. If at first the
warm light generates a tropical image characterized by the exotic
and pleasurable, it becomes, together with the majestic presence of
the peacock, a twilight experience where the spectator is touched by the
brutality of the story. Realengo, in Portuguese, means marginal, far from
royalty; the peacock despite being ‘real-royal’ is relegated to misery, in
the words of Evans “when you are surrounded by ugliness, beauty is
inappropriate.”
The practice of Rafael Pérez Evans collects
research methods of ethnography. He is interested in “digging” and
circulating lost histories, gestures, images and local rumours that he
re-eleborates formalizing them in installations, performances, images and
objects and thus build narratives of micro-resistances within a new historiography.
September 5th through September 23th.
Nogueras Blanchard, Barcelona
Carrer Isaac Peral, 7
08902 L’Hospitalet de Llobregat
Barcelona, Spain
For the
sixth edition of Art Nou, Nogueras Blanchard is pleased to present an
exhibition by Rafael Pérez Evans (Málaga, 1983). Pavo Realengo gives
title to a new installation by the artist, occupying the gallery space in
l´Hospitalet.
sixth edition of Art Nou, Nogueras Blanchard is pleased to present an
exhibition by Rafael Pérez Evans (Málaga, 1983). Pavo Realengo gives
title to a new installation by the artist, occupying the gallery space in
l´Hospitalet.
During the colonial period until shortly before the
end of the empire, Brazil was characterized by a system of production based on
slavery, which worked almost entirely in sugar mills. The places where slaves
lived were called senzalas, these were very simple constructions
usually made of wood and mud and did not have dividers, only straw on the floor
to sleep.
Legend has it that in April 2004 in Rio de
Janeiro (Brazil) an albino peacock was brutally murdered in the park located in
the centre of the city. The animal belonged to a group of transsexuals
prostitutes who worked in the park. Days later they found the body of the
attacker crucified on one of the fences in the park.
These two different moments in time are the
starting point for Rafael Pérez Evans to construct a new narrative. Pavo
Realengo is an action in which the artist reactivates a
rumour, metaphorically resuscitating the peacock in the gallery space
which has been converted into a senzala, using minimal structures
made with canes that refer to the architecture of the mills.
end of the empire, Brazil was characterized by a system of production based on
slavery, which worked almost entirely in sugar mills. The places where slaves
lived were called senzalas, these were very simple constructions
usually made of wood and mud and did not have dividers, only straw on the floor
to sleep.
Legend has it that in April 2004 in Rio de
Janeiro (Brazil) an albino peacock was brutally murdered in the park located in
the centre of the city. The animal belonged to a group of transsexuals
prostitutes who worked in the park. Days later they found the body of the
attacker crucified on one of the fences in the park.
These two different moments in time are the
starting point for Rafael Pérez Evans to construct a new narrative. Pavo
Realengo is an action in which the artist reactivates a
rumour, metaphorically resuscitating the peacock in the gallery space
which has been converted into a senzala, using minimal structures
made with canes that refer to the architecture of the mills.
For a few days the peacock lives in the senzala transforming
its experience into a performative action. This gesture allows the artist to
give visibility to a story that was out of circulation, adding a new chapter to
an oral account of a city, in which the raw is intertwined with the
mythological. Brazil has one of the highest rates of transphobic deaths in the
world. This macro reality, hatred and homicide towards trans women, connects
with a micro fact, the death of the male albino peacock. The trans identified
with the peacock for its strange and exuberant beauty. The animal also
functions as an allegory of a marginal social reality where these groups of
women survive and struggle in a context of hostility.
its experience into a performative action. This gesture allows the artist to
give visibility to a story that was out of circulation, adding a new chapter to
an oral account of a city, in which the raw is intertwined with the
mythological. Brazil has one of the highest rates of transphobic deaths in the
world. This macro reality, hatred and homicide towards trans women, connects
with a micro fact, the death of the male albino peacock. The trans identified
with the peacock for its strange and exuberant beauty. The animal also
functions as an allegory of a marginal social reality where these groups of
women survive and struggle in a context of hostility.
The artist invites the public to travel through
the space and cohabit temporarily with the peacock. To accentuate the
experience of estrangement, Evans places a light effect, inspired
by Fassbender’s film Querelle , which bathes the space in an orange
hue thus obtaining an artificial chromatic atmosphere. If at first the
warm light generates a tropical image characterized by the exotic
and pleasurable, it becomes, together with the majestic presence of
the peacock, a twilight experience where the spectator is touched by the
brutality of the story. Realengo, in Portuguese, means marginal, far from
royalty; the peacock despite being ‘real-royal’ is relegated to misery, in
the words of Evans “when you are surrounded by ugliness, beauty is
inappropriate.”
The practice of Rafael Pérez Evans collects
research methods of ethnography. He is interested in “digging” and
circulating lost histories, gestures, images and local rumours that he
re-eleborates formalizing them in installations, performances, images and
objects and thus build narratives of micro-resistances within a new historiography.
Pérez Evans was recently
nominated for the Miquel Casablancas Award in the project modality. Recent
exhibitions include Despina (Rio de Janeiro), Lekka & Perikleous / Stoa
Zerbini (Athens), Yusto Giner Gallery (Marbella), Paratext, Hangar (Barcelona).
He is part of the Gazua Project (Rio de Janeiro) and is the founder of Romita
26 (Mexico City). He is a resident of Hangar Barcelona, and has also completed
residencies in Red Studios (São Paulo) and Alto (Brazil).
nominated for the Miquel Casablancas Award in the project modality. Recent
exhibitions include Despina (Rio de Janeiro), Lekka & Perikleous / Stoa
Zerbini (Athens), Yusto Giner Gallery (Marbella), Paratext, Hangar (Barcelona).
He is part of the Gazua Project (Rio de Janeiro) and is the founder of Romita
26 (Mexico City). He is a resident of Hangar Barcelona, and has also completed
residencies in Red Studios (São Paulo) and Alto (Brazil).