Young Boy Dancing Group at NEVEN / London

Artist(s): Young Boy Dancing Group
Art space: NEVEN
Address: No 353 Cambridge Heath Road, E2 9RA, London, UK
Duration: 27/11/2025 - 20/12/2025
Credits: Dominique Croshaw
Young Boy Dancing Group, YBDG 925 Silver Ring, 2025. Detail. Sterling silver ring, sock mount, resin. 11 x 16 x 3 cm.. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing, Group YBDG 2025 6 , 2025. Detail. Stiffened textiles, steel. 63 x 45 x 1.5 cm. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, Feet, 2025. Performace stills by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, YBDG 2025 5 , 2025 Stiffened textiles, steel 63 x 45 x 1.5 cm. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, YBDG 2025 3 , 2025. Linden wood. 17 x 30 x 10 cm. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, YBDG 2025 8 , 2025. Shoe, epoxy resin, mini projector, single - channel video. 13 × 30 × 8 cm. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, Feet. Installation view at NEVEN, London, 2025. Photography by Dominique Croshaw. Courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, Feet, 2025. Performace stills by Dominique Croshaw, courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, Feet, 2025. Performace stills by Dominique Croshaw, courtesy of the artist and NEVEN, London.
Young Boy Dancing Group, Feet, 2025. Performace stills by Dominique Croshaw, courtesy of the artist and NEVEN, London.

Feet expands YBDG’s ongoing investigation into bodies, movement and the politics of display, bringing performance into new sculptural and spatial forms. At the centre are two figurative wooden sculptures, each derived from poses taken directly from YBDG’s repertoire of movement. The works capture bodies mid-action, twisting, lifting, supporting one another, immortalising ephemeral moments of physical exertion, endurance and intimacy in YBDG’s choreography. Rather than monumentalising athleticism in the classical sense, the sculptures reveal instability and precarity: limbs that strain, bodies that slip, muscles that falter and shake, acrobatic constructions on the verge of collapse. They draw from a lineage of athletic sculpture yet deliberately refuse the purity or heroism of classical works, offering instead imperfect, excessive and fallible bodies.

Under the same lighting used for the performances, the sculptures are placed on plinths so large that they take up most of the gallery, conceived to limit and direct the visitor’s movement in space, marking the visitor as a choreographed participant. The gallery becomes a spatial score: the audience’s steps, hesitations and detours form a parallel choreography that mirrors YBDG’s focus on how dancers respond to constraint, friction, proximity and intimacy. This controlled circulation also foregrounds the theme of the foot as the primary site of contact, direction and desire. Every step is measured as a dancer’s is, which emphasises the politics of weight, pressure, distance and touch.

Alongside the sculptures is displayed a collection of silver jewellery depicting feet, objects that hover between adornment, relic and fetish. Feet, historically coded as taboo, erotic, abject or humble, become here a site of fascination and knowing play. The collective’s performances have long engaged with states of exposure and excess, between sweat, pressure, collapse, and strain. The foot becomes a condensation of these forces. From the barefoot rituals of ancient dance to contemporary fetish cultures, the foot is a site of desire, vulnerability and power. As a physical anchor, it carries weight; as an erotic symbol, it destabilises norms; as an artistic subject, it disrupts classical hierarchies of beauty. YBDG positions the foot as the lowest point of the body both literally and culturally, and therefore as a charged site where the noble and the erotic, the comic and the grotesque, can meet.

Also included in the exhibition are two shoes of the kind worn by YBDG dancers during performances, each containing small-scale projected performance videos. These hybrid objects function as private stages: tiny cinemas, intimate viewing chambers in which choreography unfolds from the foot. They link the material presence of outfitting, a distinctive element of the live work, to the idea of the body’s imprint, its trace, and its presence and absence. The shoes act as vessels holding movement, echoing the group’s ongoing interest in how performance persists after the live moment ends.
YBDG’s practice often foregrounds the erotic and physical labour of performance, and the foot becomes an emblem of this, the point where the body’s drive, its effort, and its desire converge.

Across sculpture, jewellery, video and spatial design, Feet maps the tensions between elevation and grounding, idealisation and taboo, stillness and movement. The exhibition reimagines classical notions of athleticism and heroism through an absurdist lens: bodies are not perfected but undone; gestures are not triumphant but tender, awkward, persistent. The exhibition extends the core of YBDG’s continual negotiation between control and collapse, intimacy and display into an environment where the visitor becomes implicated. The exhibition choreographs not only performers’ bodies but also the audience’s own feet: the quiet dance of looking, approaching, avoiding, and shifting weight.